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She was obviously aroused.Her nightie was so see through that her little landing strip that she spent so much time on to keep perfect was clearly visible. Unlike the younger woman, the shape of Sue’s pussy was clearly visible between her legs, standing out like a camel toe. I grinned to myself, knowing that once Sue had seen Debbie she went all out to make sure that she presented as well if not better than the younger girl. I was going to enjoy tonight because these girls were really competitive and for tonight I was their prize.We scoffed our drinks and moved into the master bedroom. Debbie immediately took the lead moving to Sue as I had discussed with her. She started with a kiss pushing her back onto the bed at the same time. Initially, I stood back and watched. Debbie broke the kiss after about a minute and then moved down to Sue’s tits. Meanwhile, I had undressed. I then reached out and pulled Debbie’s nightie off her body. Sue took the opportunity and followed suit by. Some old authors say that it is called so, because it contains sixty-four chapters. Others are of opinion that the author of this part being a person named Panchala, and the person who recited the part of the Rig Veda called Dashatapa, which contains sixty-four verses, being also called Panchala, the name 'sixty-four' has been given to the part of the work in honour of the Rig Vedas. The followers of Babhravya say on the other hand that this part contains eight subjects, viz. the embrace, kissing, scratching with the nails or fingers, biting, lying down, making various sounds, playing the part of a man, and the Auparishtaka, or mouth congress. Each of these subjects being of eight kinds, and eight multiplied by eight being sixty-four, this part is therefore named 'sixty-four'. But Vatsyayana affirms that as this part contains also the following subjects, viz. striking, crying, the acts of a man during congress, the various kinds of congress, and other subjects, the name 'sixty-four'.
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